Read The Disordered Cosmos: A Journey into Dark Matter, Spacetime, and Dreams Deferred By Chanda Prescod-Weinstein
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Ebook About From a star theoretical physicist, a journey into the world of particle physics and the cosmos -- and a call for a more just practice of science. In The Disordered Cosmos, Dr. Chanda Prescod-Weinstein shares her love for physics, from the Standard Model of Particle Physics and what lies beyond it, to the physics of melanin in skin, to the latest theories of dark matter -- all with a new spin informed by history, politics, and the wisdom of Star Trek. One of the leading physicists of her generation, Dr. Chanda Prescod-Weinstein is also one of fewer than one hundred Black American women to earn a PhD from a department of physics. Her vision of the cosmos is vibrant, buoyantly non-traditional, and grounded in Black feminist traditions. Prescod-Weinstein urges us to recognize how science, like most fields, is rife with racism, sexism, and other dehumanizing systems. She lays out a bold new approach to science and society that begins with the belief that we all have a fundamental right to know and love the night sky. The Disordered Cosmos dreams into existence a world that allows everyone to experience and understand the wonders of the universe.Book The Disordered Cosmos: A Journey into Dark Matter, Spacetime, and Dreams Deferred Review :
This book contains several components, a pop science introduction to particle cosmology, an exploration of racism, sexism, ableism and cisgenderism and the authors own experiences in the field. The first fills a welcome gap for me personally - when I explain what I do to people usually so “Oh! Like Einstein/Stephen Hawking/Brian Greene” and I either try to explain the differences between subfields, or just shrug “close enough!”. It’s nice to have a book to point friends to and say “like Chanda!” I am looking forward to reading this part to my kids.The book then emphasizes how science is a workplace, full of humans where society’s ills like racism don’t just creep in, but forms the sub-culture of science with the same ills. This matters not just because science loses talented people due to the barriers placed in front of them, but far more so because the people in the field are human beings that matter.The third element of this book is surprisingly tender. I was expecting fire and brimstone teaching full of useful nuggets for how to be a better ally, similar to the author’s blog. But it was very vulnerable in a way I would describe as generous. You certainly get the feeling you get to know the author deeply. In a lot of conversations, I sometimes hear people wonder “what’s the big deal” and the most difficult thing about answering this question is you can’t use other people’s personal stories. Personal stories are just so much more impactful than the plethora of studies that examine sexism (for example) in STEM. But there is a catch 22, you may not bother seeking out these studies at all unless there is a personal element to motivate you. Usually I try to answer with something practical like “if you aim to be a person people can comfortably share with, you will eventually find out why it's a big deal”. This book is very generous with personal experience which allows for a more direct answer to that question. It probably wasn’t easy sharing so much personal experience with the world, I hope the field recognizes the valuable and generous piece of work this is In “The Disordered Cosmos: A Journey into Dark Matter, Spacetime, & Dreams Deferred,” Dr. Chanda Prescod-Weinstein describes her work and the field studying dark matter as well as the ways in which science reproduces the white supremacist hererocispatriarchal ableist capitalist values of Euro-American society and how that imposes limitations both on the field of science and on a society that stipulates who is allowed to dream. Dr. Prescod-Weinstein draws upon the literature of both astrophysics as well as historians of science and Indigenous and BIPOC scholars in her work, forging a monograph that both surveys the nature of dark matter research and the ways in which the practice of science must change and grow in order to benefit more than the colonialist governments who currently fund it.Discussing the theory of quantum gravity and its importance beyond the sciences, Dr. Prescod-Weinstein describes how it did not necessarily matter in 1910, but is now absolutely essential for GPS and other technologies. She continues, “I tend to find that each person, whether they are a scientist or not, gets excited about spacetime and the fact that it’s curved for different reasons… So maybe it matters for humanity because we are the total weirdos who would care” (pg. 65). The major theme of “The Disordered Cosmos,” however, is the interplay between society and the sciences.To this end, Dr. Prescod-Weinstein writes, “Part of science… involves writing a dominant group’s social politics into the building blocks of a universe that exists far beyond and with little reference to our small planet and the apes that are responsible for melting its polar ice caps” (pgs. 22-23). Examining the need to break down the white, Euro-centric views in science, Dr. Prescod-Weinstein continues, “What I really wanted everyone to understand is that Black thoughts, like Black lives, matter” (pg. 110). She also discusses how popular culture offers an ideal of what may be even as it highlights issues within our society. Dr. Prescod-Weinstein writes, “I’m not the only Black scientist who identified with Shuri when the film Black Panther came out – so many of us spent our whole childhoods dreaming of becoming her, only to realize that in a white supremacist society, it feels impossible. Shuri is what happens when Indigenous intellectual curiosity is not stifled. America is what happens when it is” (pg. 111). As Dr. Prescod-Weinstein summarizes, “Science is inextricably tied to power” (pg. 197). Furthermore, Dr. Prescod-Weinstein writes, “There is a strange contradiction among scientists: science is supposedly about asking questions, except about scientists and how science is done” (pg. 222). She therefore concludes, “I understand why other scientists don’t want to be confronted with the fact that science is inextricably tied to everyday, human, social phenomena” (pg. 236).Dr. Prescod-Weinstein sums up the issues at the heart of academia: “Academia is still a capitalist nightmare that takes the life out of people who are conscious of its problems” (pg. 140). Further, “Our academic and economic structures are set up with capitalist incentives to keep it to yourself when you realize something is wrong and to favor quick, superficial work over work that requires deep, plodding thought. Those who get a little power within these structures are rewarded for their silence” (pg. 159). She continues, “It is never going to get much better until there is significant structural change in the power dynamics that dominate North American society – and global society. Until there is a reckoning with the reality of the world in which science is done, only a small elite will be able to succeed economically. And only a few will be able to spend their days at colleges and universities, supposedly doing science” (pg. 246). Writing of the larger implications for society, Dr. Prescod-Weinstein concludes, “Now that the inevitably of progress has been proven a lie, it is time to confront the colonialism and anti-Blackness and xenophobia that are foundational to what America is and why it exists. Now is the time to confront the history of gender and misogyny and how enforcing a gender binary in an essentialist manner was part of the violent colonial project” (pg. 252).“The Disordered Cosmos” is a must-read for any historian of science and particularly for those in the sciences or who are committed to the cause of social justice. 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